*KYA KAABE KA IMAM HONA HAQ PAR HONE KI DALEEL HAI?*

*KYA KAABE(HARAM) KA IMAM
HONA HAQ PAR HONE KI DALEEL HAI?*

MAKKAH, MADINAH MAI MAUJODA
WAHABI O NAJDI HUKUMAT:::

Makka Madina Ahle Iman K Markaz
Hain Magar Yaha Shuru Se Batil Firqe Qabza Karte Aain Hain Or Ye Silsila Aaj Tak Jari He Magar kuch Nadan Is Hakikat Ko Ye Keh K Jhutlate Hen K Khuda K Ghar Pe Qabza Kaise Ho Sakta He?

Yad Rahe Ye bhi ALLAH ki Hikmat Or Haqqo Batil Me Farq Karne K
Liye Hai.

Wo Din Yad Kijiye Jab Mushrikeen
Makke Pe Qabiz(Qabza kiye hue) Thye Or Hamare Pyare Aaqa Sallallahu Alaihe Wasallam Waha Se Hijrat Kar Ke Madine Tashreef Le Gaye, Khana Kaba Os Waqt bhi
ALLAH Ka Ghar Tha Or Osme 360 Botth Rakhe Huwe Thye.
(Hawala: Bukhari Sharif, Jild:2, Safa:614)

Ab Jo Ye Kehte Hai Waha Qabza nahi Ho Sakta Wo Is Hadees Ka Kia Jawab Dege???

Khana Kaba Jo Shuru Se Hi ALLAH
ki Azmato Wala Ghar Raha Hai
Waha Mushrikeen KABE k Gird
Nange Ho K Tawaf Karte Thye
Fathe Makka K Baad Huzoor Nabi Karim Sallallahu Alaihe Wasallam Ne Aelaan Farmaya K Ab Koi Mushrik Yaha Nanga Ho K Tawaf Nahi Kar Sakta.
(HAWALA: Bukhari Sharif, Jild:2, Safa:206)

In Ahadith Se Ye Bat Wazeh Ho
Gae K Batil Firqe Waha Qabiz Rahe Huzoor K Wisal K Bad 360 Hijri Me
Zakat K Munkireen ne Makke
Madine Pe Qabza Jamaya
Or Murtad Abo Tahir Quramati Ki
Wajah se Hajj Band Hogaya tha,
Waha Hajiyon Ko Shaheed Kia Gaya Or Mazeed Zulm Ye Huwa K
20 Sal Tak Hajrae Aswad Ko Kaabe
Se Juda Rakha Gaya.
(HAWALA: Hujjatullah Alal Aalameen, Jild:3, Safa:829)

654 Hijri Me Khalifa Mustasim Billah K Daur Me Shia Rafziyon Ne Makke Madine Pe Qabza Jamaya
Ye Wo Zamana Tha K Makke Madine K Tamam Imamo
Khateeb Or Imame Kaba Sab Shia
Rafzi Thye Waha Sunni Hona To Door Ki Baat Sunniyon Ki Kitab Parhne Par Bhi Pabandi Thi..
(HAWALA: Wafa-Ul-Wafa, Jild:1, Safa:429)

Agr Imame Kaaba Haq Hone Ki
Alamat Hai To Shia Bhi Imame Kaaba Tha.

Kya Ye bhi Haq Pe Tha? Kya Musalmano Ki Namaz is Shia
Imame Kaaba K Piche Hoti Hogi?

Ab Jo Kehte Hai Imame Kaaba Ko
Bura Na Kaho Ab Wo Yaha Kya Jawab Denge?

Ab jo Jawab Shia Imam K Baary Me
Wohi Jawab Maojuda Najdi Imam k Bary Me.

YAZEED Paleed Ne bhi Makke Madine Pe Qabza Jamaya Makke Madine Ki Be Hurmati Ki. Masjide Nabvi Me Ghory Baandhy, 3 Din Madine Me Namaz Band Karai, Kabe Pe Pathar Barsaye, Ghilafe Kaba Phaara, Makke Madine Ki Pak Aurton ko Apne Kamine Lashkar Pe Halal Kiya.
(HAWALA: Irfane Shariat, Jild:2, Safa:31 aur Takmilul Iman, Safa:71)

Inhi Firqon Me Se Muhammed ibne Abdul Wahab Najdi Ne bhi Makke Madine Pe Qabza Jamaya
Masajid Or Mazarate Sahaba Ko
Shaheed Karaya, Durood o Salam Band Karaya, Ulama Ko Shaeed Karaya, Sunnio Pe Kufro Shirk Ka Fatwa Lagaya.
(HAWALA: Tawassulu Binnabi, Safa:105, Raddul Muhtar Ala Durre Mukhtar, Kitabul Iman, Safa:309)

1925 Me Najdi Aqaid Ka Haamil
Shah Abdul Aziz Ne Makke Madine Pe Qabza Jamaya Mazarat Ko Giraya, Durood o Salaam Band Karaya, Makke Ka Moazzin(Azaan dene wala) Azan K Baad Durood Parhta Tha Osko Ye Kam Karne Pe Shaheed Kar dala.
(HAWALA: Tawassulo Binnabi, Safa:105)

Ary Sunniyon Ab To Samjho k Waha Q Eid e Milaad nahi Manai Jati.
Makke Madine Me Milaad Manana, Charagha Karna, Durood o Salaam Parhna, To Door Ki Baat Wahabiyon Ne Ye Fatwa Bhi de diya K Huzoor K Roze Par Khary Ho k Durood Parhna Bhi Biddat(Jahannam Me Lejane Wala Kam He).
(HAWALA: Fathul Majid Sharha Kitabut Tauheed, Safa:219)

Ab Samjhe Waha Mamulate Ahle Sunnat Pe Pabandi kyun Hai?

A Bholy Bhaly Sunniyon is Sms Se Aap Samajh Gaye K Waha Batil Log Qabza Karte Aaye Hain Or Aaj
bhi Makka Madina Wahabiyon K Qabze Me He is Liye Waha Hukumati Satah Pe Eid e Milaad,
Julus, Charagha Wagera Ka Ahetmam Nahi Hota.

Munafiqon(Wahabi Ahle Huggis, Deobandi,Tablighi Jamat, Maudoodi) K Aaitrazaat Se Parishan Na Huwa Karo hum sunni Haq Pe Hai....

Wahabiyo ke Aqaaid

YE AQIDA RAKHNE WALA MUSALMAN HO SAKTA HAI....???
*WAHABIYON, DEWBANDIYON KE
GUMRAH KUN AQAYAD*
--------------- --------------- ---------------
1.... RASOOL ALLAH sallallahu alaihe
wasallam JAISA ILME GAIB TO BACHCHON, PAGALON, JANWARON AOR
DARINDON KO BHI HASIL HAI- (MaazAllah) ( HIFZ UL EEMAN,
page 8, BY: PANDAT ASHRAF ALI
THANVI)
2.... RASOOL ALLAH sallallahu alaihe
wasallam SE ZEYADAH ILM SHAITAN KO HAI- (MaazAllah){BRA HEENE
QATEAA, page 55, BY..PANDDAT KHALIL
AHMAD ANMBETHVI}
3.... AGR RASOOL ALLAH sallallahu alaihe
wasallam KE BAAD KOI NABI PAIDA HO JAYE, TO PHIR
BHI"KHATMEATE MUHAMMADI"ME KUCH FARQ NAHI AAYEGA- (MaazAllah){TAH
ZEERUN NAS page 28, BY: PANDAT
QASIM
NANUTVI, BANIYE DARUL-O- LOOM
DEWBAND}
4.... ALLAH TAALA KA JHOOT BOLNA
MUMKIN HAI- (MaazAllah) (1){RISALAH YAKROZAH page, 18..BY:
PANDAT ISMAIYL DEHLVI} (2){BRAHEEN E QATEAA page 6, BY:
PANDDAT KHALIL AHMAD ANMBETHVI}
5.... RASOOLULLAH sallallahu alaihe
wasallam KI HAISIYAT AAM INSANON SE
BHI
KAMTAR HE. . (MaazAllah)"har
makhlooq bara ho ya chota, woh allah
ki shan ke aage chamar se bhi zeyadah zaleel hai"...
(MaazAllah){TAQ WATUL EEMAN, page
13,
BY: PANDAT ISMAIYL DEHLVI}
6.... ANMBIYA, AOWLIYAE KERAM ZARRE
NA CHEEZ SE BHI KAMTAR HAIN- (MaazAllah){TAQ WATUL EEMAN, page
48, BY: PANDAT ISMAIYL DEHLVI}
7.... RASOOLULLAH sallallahu alaihe
wasallam MAR KAR MITTI ME MIL GAYE. (MaazAllah){TAQ WATUL EEMAN, page
53, BY: PANDAT ISMAIYL DEHLVI}
8.... RASOOL ALLAH sallallahu alaihe
wasallam QOM KEY CHOUDHARI AOR
GAWON KE ZAMEENDAR JAISE HAIN...
(MaazAllah){TAQ WATUL EEMAN, page
55, BY: PANDAT ISMAIYL DEHLVI}
9.... ALLAH KO GAIB KA ILM NAHI, AGAR
WOH CHAHE TO DARYAFT KAR SAKTA
HAI..."so is tarah gaib ka daryaft karna
apne aekhteyar me ho, jab chahe, kar lejey, yeh allah sahib hi ki shan hai...
{TAQWATUL EEMAN, page 18,
BY..PANDAT ISMAIYL DEHLVI}
10.... RASOOLULLA sallallahu alaihe
wasallam KI TAAZEEM BARE BHAI KI
TARAH KARNI CHAHIYE... (MaazAllah)"ins an
aapas me sab bhai hain, jo bara
buzurag ho, woh bara bhai, so us ki bare bhai ki si
taazeem kijiye... (MaazAllah){TAQ
WATUL EEMAN, page 52, BY: PANDAT ISMAIYL
DEHLVI}
11.... RASOOLULLAH sallallahu alaihe
wasallam ko allah taala ka ataa kiya
hoowa ilm-e-gaib manna bhi shirk hai...
(MaazAllah) (1){TAQWEATUL EEMAN,
page 9+23+50, BY..PANDAT ISMAIYL DEHLVI}
(2){fata wa rashidiyah, page 773,
12.... RASOOLULLAH sallallahu alaihe
wasallam KE BARABR AOR BHI
KARORON PAIDA HONA MUMKIN HAI... (MaazAllah)
{TAQ WEATUL EEMAN, page 26, BY:
PANDAT ISMAIYL DEHLVI}
13.... NAMAZ ME RASOOLULLAH sallallahu
alaihe wasallam KA KHAYAL LANA APNE GADHE (DONKEY) AOR BAIL KE KHAYAL
ME DOUBNE SE BHI BADTAR HAI... (MaazAllah){SIR AT-E-MUSTAQE EM,
PAGE 5+9, BY: PANDAT ISMAIYL DEHLVI}
14.... RASOOLULLAH sallallahu alaihe
wasallam KA MILAD KARNA AOR
QAYAM-E- TAAZEEMI KARNA, YAANI SALAM KE LIYE
KHARA HONA, BIDAAT-O-SHIRK HAI, MISAL KANAHAYYA KE JANAM KE...
(MaazAllah){BAR AHEENE QATEAA, page
6, BY: PANDDAT KHALIL AHMAD
ANMBETHVI}
15.... RASOOLULLAH sallallahu alaihe
wasallam AOR DIGAR ANMBIYA
ALAIYEHE MUS SALAM WA AOLIYE KARAM SE
MADAD MANGNA SHIRK HAI...
(MaazAllah)
(1){FATAWA RASHEEDIYAH, PAGE 491,
BY: PANDAT RASHEED AHMAD GANGOHI} (2){TAQWEATUL EEMAN, page
3+7+10+11, BY: PANDAT ISMAEEL
DEHLVI}
16.... RASOOLULLAH sallallahu alaihe
wasallam JUMLA BANI AADAM KE
BARABR HAIN... (MaazAllah){BRA HEENE
QATEAA, page 7, BY: PANDDAT KHALIL
AHMAD ANMBETHVI}
17.... AAMAL ME UMMATI, ANMBIYA SE
BARH JATE HAIN...(MaazAll ah
{TAHZEERUN
NAS, page 5, BY: PANDAT QASIM
NANUTVI, BANIYE DARUL-O-LOOM
DEWBAND} 
18.... RASOOLULLAH sallallahu alaihe
wasallam KO"YA RASOOLALLAH"KAH NA SHIRK HAI... (MaazAllah){FAT AWA
RASHEEDIYAH, PAGE 66, BY: PANDAT
RASHEED AHMAD GANGOHI}
19.... KAFIR KA ZABAH KIYA HOOWA
JANWAR HALAL HAI, US KA KHANA
JAYAZ HAI... (MaazAllah){DAL EEL LT TALIB,
PAGE 413, BY: PANDAT NAWAB SIDDEEQ
HASAN...
20.... HINDUWON ME JO RAM CHANDAR,
LACHMAN AOR SITA MASHHOOR HAIN DEWBANDIYON KE AQAIYD KE MUTABIQ
NABI HAIN... (MaazAllah) pandat
waheed uz zaman in ke barE me likhtE hain
ki..."HAM IN KI NABUWAT KA INKAR
NAHI KAR SAKTE, YE ANMBIYA SULHA THE...
(MaazAllah){HAD AYATUL MEHDI, PAGE
85,
BY: PANDAT WAHEED UZ ZAMAN.....
............... ............... ............... ............... ............... ............... ............... ....... MAAZ ALLAH, MAAZ ALLAH SUMMA
MAZALLAH!!! NOTE: WAHABI, DEWBANDI, JAMAATI,
AOR BADMAZHAB KAYA KAHNA CHAHTE HAIN? AAP APNE COMMENTS"COMMEN TS
BOX"ME SEND KIJIYE........ ALLAH INKE SHAR SE, FITNE SE AOR
BATTIL AQAYAD SE HAR SUNNI
MUSALMAN KO BACHAYE.... AAMEEN

Permissibility of Kissing the Thumbs

Permissibility of Kissing the Thumbs

It is said by some that at the time of Azaan, it is Haraam to kiss the nails of the thumbs when the name of the Holy Prophet Muhammad Sallallahu alaihe wasallam is uttered.

However, the Ahle Sunnah Wal Jama'at believes that it is permissible to read the Durood Shareef and kiss the thumbs upon hearing the name of the Holy Prophet Muhammad Sallallahu alaihe wasallam during the Azaan. There is much proof in favour of this blessed action for those seeking the truth.

1. The Holy Prophet Sallallahu alaihe wasallam said, "Whosoever has touched the name Muhammad with his hands, then kissed his hand with his lips and rubbed it on his eyes, then he will see Allah Ta'ala just as the righteous ones see and my intercession will be close to him even though he is a sinner." (An Nawafi ul Atri'aa)

2. In Jannat, when Hazrat Adam Alaihissalaam desired to meet the Holy Prophet Sallallahu alaihe wasallam , Allah Ta'ala sent Wahi (revelation) to him, "From your generation, he will become apparent in the later years". Then Hazrat Adam Alaihissalaam desired from Allah Ta?ala to meet the Prophet Sallallahu alaihe wasallam. Allah Ta?ala showed him the Noor of the Holy Prophet Sallallahu alaihe wasallam on the Shahadat finger of his right hand. The Noor recited the Tasbeeh of Allah Ta'ala. It is for this reason that this finger is known as the Kalima finger. Allah Ta'ala showed the beauty of the Holy Prophet Sallallahu alaihe wasallam on both the thumbnails of Hazrat Adam Alaihissalaam like a mirror. Then, Hazrat Adam Alaihissalaam kissed both his thumbnails and turned them over his eyes.

3. Thus, this Sunnah of Hazrat Adam Alaihissalaam became consistent in his descendants. When Hazrat Jibraeel Ameen Alaihissalaam informed Rasoolullah Sallallahu alaihe wasallam of this, he said, "That person, who when hearing my name in Azaan, kisses his thumb nails and turns it over his eyes, he shall never go blind." (Tafseer Roohul Bayaan)

4. Once, the Holy Prophet Sallallahu alaihe wasallam entered the Masjid and sat down near a pillar. Hazrat Abu Bakr Siddique Radiallahu ta'ala anhu was seated beside him. Hazrat Bilal Radiallahu ta'ala anhu then stood up and commenced with the Azaan. When he said: "Ash hadu Ana Muhammadur Rasoolullah", Hazrat Abu Bakr Siddique Radiallahu ta'ala anhu placed both the thumb nails on to his eyes and said "Qurratu Aini bika Ya Rasulallah" (Ya Rasulallah! You are the coolness of my eyes). When Hazrat Bilal Radiallahu ta'ala anhu completed the Azaan, the Holy Prophet Sallallahu alaihe wasallam said, "O Abu Bakr! Whosoever does like you have done, Almighty Allah will forgive all his sins." (Tafseer Roohul Bayaan)

5. Sayyiduna Imam Hassan Radiallahu ta'ala anhu said, "Whosoever hears the Mu'azzin say 'Ash Hadu Ana Muhammadur Rasoolullah' and says, 'Marhaba bi Habibi' and 'Quratu Aini Muhammad bin Abdullah' and then kisses both thumbs and keeps it on his eyes, then he will never become blind and his eyes will never be sore." (Maqaaside Husna)

6. It is desirable after (hearing) the first Shahaadah of Azaan, to say: "Sallal laahu alaika Ya Rasulallah" and after hearing the second Shahaadah, to say "Qur'ratu Aini bika Ya Rasulallah". You should then kiss the nails of your thumb and place them on the eyes and say: "Allahuma Mati'ni bis Sam'i Wal Basari" then the Holy Prophet Sallallahu alaihe wasallam will take such persons behind him into Jannah. (Shaami Shareef)

7. In another Kitaab it is stated that both the thumbs of the hands should be kissed and rubbed on the eyes and when the Mu?azzin says: "Ash hadu Ana Muhammadur Rasoolulah" then say, "Ash Hadu Ana Muhammadan Abduhu wa Rasooluhu Raditu billahi Rabban Wa bi Islami Deenan wa Muhammadin Nabbiyan". (Tahtaawi Shareef)

8. It is the practice (Sunnah) of Hazrat Adam Alaihissalaam, Hazrat Abu Bakr Siddiq Radiallahu ta'ala anhu and others. The scholars of the Shari?ah (Fuqaha), Ahadith (Muhaddiseen) and the Knowledge of the Quran (Mufassireen) all are in agreement with this issue.

9. This practice carries multiple benefits, some of which are: - 
The man who acts upon this practices and maintains it as a regular habit shall not suffer any disease or pain in his eyes. 
- Insha Allah, he shall not become blind at any stage of his life. 
- For a person who suffers from any ailment in his eyes, he should adopt this practice as a cure of his ailment. 
It is hoped his eyes shall become normal and healthy once again. 
- The person who constantly adopts this act of goodness showing his deep regard and veneration for the Holy Prophet Sallallahu alaihe wasallam shall be blessed and honoured with his Shafa?at on the Day of Judgment.

10. Once, the Holy Prophet (sallal laahu alaihi wasallam) entered the Masjid and sat down near a pillar. Sayyiduna Abu Bakr Siddique (radi Allahu anhu) was seated beside him. Sayyiduna Bilal (radi Allahu anhu) then stood up and commenced with the Azaan. When he said: "Ash hadu Ana Muhammadur Rasoolullah", Sayyiduna Abu Bakr Siddique (radi Allahu anhu) placed both the thumb nails on to his eyes and said "Qurratu Aini bika Ya Rasoolallah" (Ya Rasoolallah! You are the coolness of my eyes). When Sayyiduna Bilal (radi Allahu anhu) completed the Azaan, the Holy Prophet (sallal laahu alaihi wasallam) said, "O Abu Bakr! Whosoever does like you have done, Almighty Allah will forgive all his sins." (Tafseer Roohul Bayaan)

11. Imam Ala Hazrat Ahmad Raza Khan Rehmatullah ta'ala alaihe wrote a book on kissing the thumbs entitled 'Muneer al-Ayn', which spreads over two hundred pages of scholarly rectification and correction of mistakes made by those who objected to the narrations on this issue.

Scholars view regarding Mawlid...

NAJDIYO YAZEEDIYO TUMHARI YAHAN NAZAR GAYI NAHI YA YAHAN DEKHNA HI NAHI CHAHTE THE??

1. Imam Jalalludin Suyuti (born in 849 Hijri) ne apni kitaab " Husnul Maqsad fi Amalil Mawlid" mein Jashne Milad un Nabi صلی اللہُ علیہِ و آلہِ وسلمِ manaane ko jaiz kaha.

2. Mulla Ali Qari - (1014 Hijri) ne apni Kitab "Al Morid ul Ruvi fi MaulidinNabi صلی اللہُ علیہِ و آلہِ وسلمِ " mein Jashne Milad un Nabi صلی اللہُ علیہِ و آلہِ وسلمِ manaane ko jaiz kaha.

3. Muhaddis Imam Ibne Jawzi (born in 510hijri) ne Jashne Milad un Nabi صلی اللہُ علیہِ و آلہِ وسلمِ manaane ko jaiz kaha - kitab - Ibne Jawzi, Al Milad un Nabi.

4. Imam Shamsuddin al Juzri (660 hijri) ne Jaiz kaha -kitab - "Husnul Maqsid fi Amalil Mawlid"

5. Imam Nawawi ke shaykh Imam Abu Shama (born in 599 hijri) ne Jashne Milad un Nabi صلی اللہُ علیہِ و آلہِ وسلمِ manaane ko jaiz kaha - kitab- "Al Baais Ala inkaril Bada val Hawadis" and "Sublul Huda val Rushad by Imam Salihi.

6. Imam Zahbi (673 hijri) ne Jashne Milad un Nabi صلی اللہُ علیہِ و آلہِ وسلمِ manaane ko jaiz kaha - kitab -"Sayer ul A'alam van nubala"

7. Imam Ibne Kaseer (701 Hijri ) ne Al Bidaya wan Nihaya main Jashne Milad un Nabi صلی اللہُ علیہِ و آلہِ وسلمِ manaane ko jaiz kaha.

8. Imam Shamsuddin bin Naseeruddin Damashqi (777 hijri) ne apni Kitab "Mawridul Saadi fi Mawlidil Haadi" main Jashne Milad un Nabi صلی اللہُ علیہِ و آلہِ وسلمِ manaane ko jaiz kaha.

9. Imam Ibne Hajar Asqalani (773 hijri ) - ne Jashne Milad un Nabi صلی اللہُ علیہِ و آلہِ وسلمِ manaane ko jaiz kaha - kitab - "Suyuti - Husnul Maqsad fi Amalil Mawlid"

10. Imam Shamsuddin al Sakhawi (831 h) ne Jashne Milad un Nabi صلی اللہُ علیہِ و آلہِ وسلمِ manaane ko jaiz kaha - kitab- "Sublul Huda val Rushad by Imam Salihi 

11. Imam Qustulani (851 hijri) ne apni kitaab "Al Mawahib ul Laduniya" main Jashne Milad un Nabi صلی اللہُ علیہِ و آلہِ وسلمِ manaane ko jaiz kaha.

12. Imam Qutubudin Hanafi (988) ne Apni kitab "Al a'alam be A'alam e Baitillahil Haram " main Jashne Milad un Nabi صلی اللہُ علیہِ و آلہِ وسلمِ manaane ko jaiz kaha.

13. Imam Ibne Hajar Makki (909 hijri) ne Fatawa Haadisia mein Jashne Milad un Nabi صلی اللہُ علیہِ و آلہِ وسلمِ manaane ko jaiz kaha.

14. Shaykh Abdul Haq Muhaddis Dehelwi (958 hijri) ne "Ma sabat minas sunnah " main Jashne Milad un Nabi صلی اللہُ علیہِ و آلہِ وسلمِ manaane ko jaiz kaha.

15. Imam Zarqani (1055 hijri) ne "Sharah Mawahibul Laduniya " main Jashne Milad un Nabi صلی اللہُ علیہِ و آلہِ وسلمِ manaane ko jaiz kaha.

16. Hazrat Shah Abdur Rahim Dehelwi ne Jashne Milad un Nabi صلی اللہُ علیہِ و آلہِ وسلمِ manaane ko jaiz kaha - kitab - "Al dur rus sameen"

17. Shah Waliyyullah Muhaddis Dehelwi (1174 h) ne "Fuyuz ul Haramain " main Jashne Milad un Nabi صلی اللہُ علیہِ و آلہِ وسلمِ manaane ko jaiz kaha.

18. Haji Imdadullah Muhajir Makki (1233 h) ne "Shamaim e Imdadiya 
Aur Faisala e Haft Mas'ala " mein Jashne Milad un Nabi صلی اللہُ علیہِ و آلہِ وسلمِ manaane ko jaiz kaha.

19. Maulana Abdul Hay Lakhnawi (1264 h) ne "Fatawa Abdul Hay" main Jashne Milad un Nabi صلی اللہُ علیہِ و آلہِ وسلمِ manane ko jaiz kaha.

20. Aalahazrat azeemul barkat Imam Ahmed Raza (1272) ne Jashn e Eid Miladun Nabi manaane ko jaiz kaha. Farmaate hain
Hashr tak Daalenge hum Paidaish e Maula ki Dhoom
Misl e faaras najd k qile giraate jaayenge.

Hindustaan aur Musalmaan

Hindustaan ki Aazaadi ke liye jo kurbaaniyan Ulmaa-e-Ahle Sunnat ne Anjaam di hai......Ushe Faraamosh nahi kiyaa jaa saktaa hai.......Jab Jab Hindustaan ki Aazaadi kaa Zikr Aayegaa......Tab Tab Ihtiyaas ke panne Allama Fazl-e-Haq Khairaadabaadi Alairehman,Aala Hazrat ke Dadahuzoor Allama Raza Ali Khan Sahab Alairehman,Mufti Inaayat Alairehman Aur Deegar Ulmaa-e-Ahle Sunnat ke Kurbaniyon ki Gawaahe pesh karte rahengi.......Delhi ke Jumaa Masjid ke Mimbar shareef Se British Goverment ke khilaaf "Waajib-ul-jihaad"kaa Fatwaa Dene waali Zaat kaa Naam Allama Fazl-o-Haq Khairaadabaadi Alairehman ki Zaat hai......isiliye Allama Fazl-e-Haq khairadabaadi ko "KAALA PAANI"kaa Jail me Kaid kardiyaa gayaa tha......Aur Zindagi bhar Watan ke Aazaadi ke liye Allama Fazl-e-Haq khairadabaadi Alairehman ne "Kaala paani"Jail me Kaid rahein......Yahaan Tak ki Hazrat kaa Wisal Shareef Wahin huwa Aur Aaj "Andhobar Nichobar"Urf"Kaala Paani"me Hazrat Allama Khairadabadi ki Mazaar Shareef hai.......Delhi ke Jumaa Masjid se lekar Chandi Chowk tak Jo Jo Sunni Ulmaa ko line se Zinda Jalaa Diyaa gayaa tha.....Unki Kurbaaniyon ko Faraamosh nahi kiyaa jaa saktaa.........Hindustaan ke Aazaadi ke liye Jo Ahem khidmaat Humaare Sunni Musalmaan Awaam ne Aur Sunni Ulmaa ne Ataa Ki hai......Ushe Rehti Duniyaa Yaad Karegi........Khwajaa kaa Hindustan Zindaabad.......!!!

Farz chhod kar nafli ibadat karna kaisa?

Sawaal -Jis shakhs ki farz namazein kaza ho agar wo shabe barat ki raat agar nafl padhe to kya qubool hogi.

Jawab = Rozana 5 waqt ki Namaazo ke nafl ho ya kisi aur mauqa ke, jabtak Farzo poorey na ho inko chhorkar Farzo ki qaza hi parhna chahiye
Alahazrat farmate hain:Shaitaan ka bara dhauka hai ke insaan ko neki ke parda mein halaak karta hai, naadaan samajhta hai ke nek kaam kar raha hu aur ye na jaana ke be Farz ke Nafl ekdam dhauka ka jaal hai, Nafl ke qabool ki umid nahi aur Farz chhorne ka azaab gardan par maujood hai........

Ay aziz! Farz khaas sultaani qarz hai aur Nafl jayse tohfa aur nazraana, qarz na dijiye upar se bekaar tohfey bhejiye kya woh qaabil-e qabool honge? khaaskar us Shahanshaah ki baargaah mein jo tamam jahaan aur jahaan waalo se be niyaaz hai.....

.Jab Allaah ke Rasool (Sallallaahu Alayhi wa Sallam) ke khalifa Hazrat Abu Bakr Siddiq (Radhiyallaahu Anhu) ki naza' (rooh nikalne) ka waqt huwa to aap ne Ameerul Momineen Hazrat Umar Faarooq-e A'zam (Radhiyallaahu Anhu) ko bula kar farmaya: Ay Umar! Allaah se darna, aur jaan lo ke Allaah ke kuchh kaam din mein hain ke unhein raat mein karoge qabool na farmayega, aur kuchh kaam raat mein ke unhein din karo to maqbool na honge, aur khabardaar! koi nafl kaam qabool nahi hota jabtak ke Farz ada na kar liya jaaye.......

Huzoor Syeduna Ghaus-e A'zam Shaykh Abdul qaadir Jeelaani (Radhiyallaahu Anhu) ne apni kitaab Futoohul Ghayb mein kya kya dil cheer dene waali misaalein ayse shakhs keliye irshaad farmayi hain jo farz chhorkar Nafl ada karey, farmate hain: Uski kahaawat aysi hai jayse kisi shakhs baadshaah apni khidmat keliye bulaye, ye waha to haazir na ho aur uske Ghulaam ki khidmat mein maujood rahe.......

phir Ameerul Momineen Syeduna Hazrat Ali se is ki misaal naql farmayi ke woh farmate hain ke Ayse shakhs ka haal us aurat ki tarah hai jise haml raha, jab bachcha payda hone ke din qarib aaye haml gir gaya, ab woh aurat na haml waali hai na bachche waali, mehnat poori uthayi magar natija khaak nahi ke agar bachcha hota to phal khud maujood tha, haml baaqi rehta to aage umid lagi thi, ab na haml hai na bachcha, na umid na phal, aur taklif wohi jheli jo bachchey waali ko hoti......

Isi kitaab (Futoohul Ghayb) mein Hazrat Maula Ali ne farmaya hai ke agar Farz chhorkar Nafl mein mashghool hoga to ye qabool na hongey aur ruswa kiya jayega.....

Hazrat Shaykh Shahaabuddin Sohrwardi Awaariful Ma'arif mein farmate hain ke hamein khabar pahunchi hai ke Allaah koi Nafl qabool nahi farmata yahatak ke Farz ada kiya jaye, Allaah ayse logo se Farmata hai ke tumhari misaal bure bande ki hai jo Qarz ada karne se pehle tohfa pesh kare.....
khud hadees mein hai:Allaah ke Rasool (Sallallaahu Alayhi wa Sallam) ne farmaya:4 chizein Allaah Ta'ala ne Islaam mein farz ki hain jo inmein se 3 ada kare woh usey kuchh kaam na dengi jabtak poori 4 na ada kare, Namaaz, Zakaat, Roza-e Ramazaan aur Hajj-e Ka'ba.....